her attendants

I ə'tendənt
II
[ǝ'tendǝnt]
I [ə'tendənt]
II

I II

1. noun 2. adjective [ə'tendənt] (in retinue) Begleiter(in) m(f); (in public toilets) Toilettenwart m, Toilettenfrau f; (in swimming baths) Bademeister(in) m(f); (in art galleries, museums) Aufseher(in) m(f), Wärter(in) m(f); (= medical attendant) Krankenpfleger(in) m(f); (of royalty) Kammerherr m/-frau f 1. noun 2. adjective

    accēnseō —, cēnsus, ēre,    to reckon to, count among (rare): accenseor illi, am reckoned one of her attendants, O.

[ə'tendənt] 1. 2. attendant /əˈtɛndənt/ [ə'tendənt] 1. 2.

מְסָעֵדm. (סָעַר) assistant, attendant.Pl. מְסָעֲדִים. Par. III, 6 פרה וכל מְסָעֲדֶיהָ the red cow and all her attendants.

מְסָעֵדm. (סָעַר) assistant, attendant.Pl. מְסָעֲדִים. Par. III, 6 פרה וכל מְסָעֲדֶיהָ the red cow and all her attendants.

Ex: More and more companies are already elbowing into this fledgling but potentially lucrative industry.

Ex: It also can give the impression that Finland is meddling in the internal affairs of other nations.

Ex: Although every assistance should be given to the user of the microfilm collection, attendants should be careful not to intrude.

Ex: There might be some difficulty with agencies who see us as ' horning in' on their territory.

Ex: They are, however, very much in a minority in the high technology field and any feeling that the products of such courses are ' muscling in' on library and information work is hard to substantiate.

[inmiscuirse] to interfere, to meddle (en in)

(=molestar) to intrude

Ex: They are, however, very much in a minority in the high technology field and any feeling that the products of such courses are ' muscling in' on library and information work is hard to substantiate.

Ex: There might be some difficulty with agencies who see us as ' horning in' on their territory.

Ex: Although every assistance should be given to the user of the microfilm collection, attendants should be careful not to intrude.

Ex: It also can give the impression that Finland is meddling in the internal affairs of other nations.

Ex: More and more companies are already elbowing into this fledgling but potentially lucrative industry.

Ex: 'Nah,' Kate chuckled, getting her drift, and then said 'I would've just barged in there and dared them to throw me out!'.

Ex: While poking about among books children naturally discuss those they have read, swopping responses, and so leading each other on.

Ex: Apparently many employees (nearly half) have the habit of snooping around within the company.

Ex: He then decided to solve the mystery of the death of an reporter who was killed while nosing about in a decommissioned navy yard.

entrometerse ( conjugate entrometerse) verbo pronominal
to meddle
entrometerse verbo reflexivo to meddle, interfere [en, in]
' entrometerse' also found in these entries:
Spanish:
meterse
- mangonear
English:
barge in
- interfere
- intrude
- meddle
- mind
- muscle
- pry
- stick
- nose

    cohors rtis （acc. cortem, C.), f    [com- + HER-], a court, enclosure, yard, pen, cattle-yard, O.: habes cortem in Palatio, i. e. your house.—A crowd, multitude, company, throng, train: gigantum, H.: fratrum stipata, V.: impura, villanous mob: febrium, H. — In the army, a company, division, cohort (the tenth part of a legion, or six centuriae, about 360 men), Cs.: cum cohortibus expeditis ire, S. — A train, retinue, body of attendants, staff, suite: praetoria, the body-guard of the governor: praetoris: Metelli: tota tua illa: laudat Brutum laudatque cohortem, H.: cf. scortorum praetoria.—Auxiliary troops, allies, S.

mahā́-kāla

N. of one of Ṡiva's attendants MBh. Hariv. Kathās. etc. (- tva n. Hariv.);
of Vishṇu DhyānabUp. ;
= vishṇu-rūpâ̱khaṇḍa-daṇḍāyamāna-samaya (?) L. ;
N. of a teacher Cat. ;
of a species of cucumber, Trichosanthes Palmata Kāv. ;
the mango tree (?) W. ;
(with Jainas) one of the 9 treasures L. ;
N. of a mythical mountain Kāraṇḍ. ;
(ī) f. N. of Durgā in her terrific form MBh. Buddh. ;
of one of Durgā's attendants W. ;
(with Jainas) of one of the 16 Vidyā-devīs Hemac. ;
of a goddess who executed the commands of the 5th Arhat of the present Avasarpiṇī ib. ;
n. N. of a Liṇga in Ujjayinī Kathās. ;
- kavaca n. - khaṇḍa m. n. (?), - tantra n. N. of wks.;
- pura n. « Mahā-kāla's city», Ujjayinī Inscr. ;
- bhairava-tantreṡarabha-kavaca n. - mata n. - yoga-ṡāstrekhecarī-vidyā f. - rudrôdita-stotra n. - saṉhitā f. ( andﾠ - tā-kūṭa m. orﾠ n.), - sahasranāman n. - stotra n.;
- lī-tantra n. - lī-mata n. N. of wks.;
- lī-yantra n. N. of a partic. magical diagram MW. ;
-lī-sû̱kta n. N. of wk.;
- lêṡvara n. N. of a Liṇga at Ujjayinī Cat.

mālinī

N. of two plants (= Alhagi Maurorum andﾠ agni-ṡikhā) L. ;
(in music) a partic. Ṡruti Saṃgīt. ;
N. of various metres Col.;
of Durgā andﾠ one of her female attendants ( alsoﾠ of a girl seven years old representing Durgā at her festival) L. ;
of a celestial maiden MBh. ;
of one of the seven Mātris of Skanda MBh. ;
of a Rākshasī (mother of Vibhīshaṇa) MBh. ;
N. assumed by Draupadī (while resident with king Virāṭa) MBh. ;
of the wife of Ṡvetasident with king Virāṭa.) MBh. ;
of the wife of Karṇa (daughter of Su-kāru) Hariv. ;
of the wife of Priya-vrata Cat. ;
of the wife of Ruci andﾠ mother of Manu Raucya MārkP. ;
of the wife of Prasena-jit Buddh. ;
of various rivers MBh. ;
of the celestial Ganges L. ;
of a city (= campā) MBh. Hariv. ;
= next Āryav. ;
- मालिनीतन्त्र
- मालिनीविजय

yáma

a driver, charioteer ib. VIII, 103, to ;
the act of checking orﾠ curbing, suppression, restraint (with vācām, restraint of words, silence) BhP. ;
self-control forbearance, any great moral rule orﾠ duty (as opp. to niyama, a minor observance;
in Yājñ. III, 313 ten Yamas are mentioned, sometimes only five) Mn. MBh. etc.;
(in Yoga) self-restraint (as the first of the eight Aṇgas orﾠ means of attaining mental concentration) IW. 93 ;
any rule orﾠ observance PārGṛ. ;
( yamá) mf (ā́ orﾠ ī́)n. twin-born, twin, forming a pair RV. etc. etc.;
m. a twin, one of a pair orﾠ couple, a fellow (du. « the twins»
N. of the Aṡvins andﾠ of their twin children by Mādrī, called Nakula andﾠ Saha-deva;
yamaumithunau, twins of different sex) ib. ;
a symbolical N. for the number « two» Hcat. ;
N. of the god who presides over the Pitṛis (q.v.) andﾠ rules the spirits of the dead
RV. etc.. etc.. IW. 18; 197, 198 etc.. RTL. 10; 16; 289 etc.. ;
(he is regarded as the first of men andﾠ born from Vivasvat, « the Sun», andﾠ his wife Saraṇyū;
while his brother, the seventh Manu, another form of the first man, is the son of Vivasvat andﾠ Saṃjñā, the image of Saraṇyū;
his twin-sister is Yamī, with whom he resists sexual alliance, but by whom he is mourned after his death, so that the gods, to make her forget her sorrow, create night;
in the Veda he is called a king orﾠ saṉgamanojanānām, « the gatherer of men», andﾠ rules over the departed fathers in heaven, the road to which is guarded by two broad-nosed, four-eyed, spotted dogs, the children of Ṡaramā q.v.;
in Post-vedic mythology he is the appointed Judge andﾠ « Restrainer» orﾠ « Punisher» of the dead, in which capacity he is alsoﾠ called dharmarāja orﾠ dharma andﾠ corresponds to the Greek Pluto andﾠ to Minos;
his abode is in some region of the lower world called Yama-pura;
thither a soul when it leaves the body, is said to repair, andﾠ there, after the recorder, Citra-gupta, has read an account of its actions kept in a book called Agra-saṃdhānā, it receives a just sentence;
in MBh. Yama is described as dressed in blood-red garments, with a glittering form, a crown on his head, glowing eyes andﾠ like Varuṇa, holding a noose, with which he binds the spirit after drawing it from the body, in size about the measure of a man's thumb;
he is otherwise represented as grim in aspect, green in colour, clothed in red, riding on a buffalo, andﾠ holding a club in one hind andﾠ noose in the other;
in the later mythology he is always represented as a terrible deity inflicting tortures, called yātanā, on departed spirits;
he is alsoﾠ one of the 8 guardians of the world as regent of the South quarter;
he is the regent of the Nakshatra Apa-bharanī orﾠ Bharaṇī, the supposed author of RV. X, 10; 14,
of a hymn to Vishṇu andﾠ of a law-book;
yamasyâ̱rkaḥ N. of a Sāman. ĀrshBr.);
N. of the planet Saturn (regarded as the son of Vivasvat andﾠ Chāyā) Hariv. BhP. ;
of one of Skanda's attendants (mentioned together with Ati-yama) MBh. ;
a crow L. (cf. - dūtaka);
a bad horse (whose limbs are either too small orﾠ too large) L. ;
(ī́) f. N. of Yama's twin-sister (who is identified in Postvedic mythology with the river-goddess Yamunā) RV. etc. etc.;
n. a pair, brace, couple L. ;
(in gram.) a twin-letter (the consonant interposed andﾠ generally understood, but not written in practice, between a nasal immediately preceded by one of the four other consonants in each class) Prāt. Pat. on Pāṇ. 1-1, 8 ;
pitch of the voice, tone of utterance, key Prāt. ;
- यमकालिन्दी
- यमकिंकर
- यमकीट
- यमकील
- यमकेतु
- यमकोटि
- यमकोटी
- यमक्षय
- यमगाथा
- यमगीता
- यमगृह
- यमघण्ट
- यमघ्न
- यमज
- यमजात
- यमजातक
- यमजित्
- यमजिह्वा
- यमतर्पण
- यमता
- यमतीर्थ
- यमत्व
- यमदंष्ट्र
- यमदण्ड
- यमदिश्
- यमदूत
- यमदूतक
- यमदेवत
- यमदेवत्य
- यमदैवत
- यमद्रुम
- यमद्वितीया
- यमद्वीप
- यमधर्मनिर्भयस्तोत्र
- यमधानी
- यमधार
- यमनक्षत्र
- यमनगरातिथि
- यमनेत्र
- यमपट
- यमपटिक
- यमपद
- यमपालक
- यमपालपुरुष
- यमपाश
- यमपुर
- यमपुराण
- यमपुरुष
- यमप्रस्थपुर
- यमप्रिय
- यमभगिनी
- यमभट
- यममन्दिर
- यममार्ग
- यमयज्ञ
- यमयाग
- यमयातना
- यमरथ
- यमराज्
- यमराज
- यमराजन्
- यमराज्य
- यमराष्ट्र
- यमर्क्ष
- यमलोक
- यमवत्
- यमवत्सा
- यमवाहन
- यमविषय
- यमव्रत
- यमशान्ति
- यमशिख
- यमश्राय
- यमश्रेष्ठ
- यमश्व
- यमसंहिता
- यमसत्त्ववत्
- यमसदन
- यमसभ
- यमसभा
- यमसभीय
- यमसात्
- यमसादन
- यमसू
- यमसूक्त
- यमसूर्य
- यमस्तोत्र
- यमस्तोम
- यमस्मृति
- यमस्वसृ
- यमहार्दिका
- यमहासेश्वरतीर्थ

ṡivá

perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
happy, fortunate BhP. ;
m. happiness, welfare (cf. n.) R. V, 56, 36 ;
liberation, final emancipation L. ;
« The Auspicious one»
N. of the disintegrating orﾠ destroying andﾠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orﾠ Triad, the other two being Brahmā. « the creator» andﾠ Vishṇu « the preserver» ;
in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andﾠ to assign him the office of creation andﾠ reproduction as well as dissolution;
in fact the preferential worship of Ṡiva as developed in the Purāṇas andﾠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
in his character of destroyer he is sometimes called Kāla « black», andﾠ is then alsoﾠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orﾠ Phallus, under which form he is worshipped all over India at the present day;
again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
he has three eyes, one of which is in his forehead, andﾠ which are thought to denote his view of the three divisions of time, past, present, andﾠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
andﾠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andﾠ the successive extinction andﾠ generation of the races of mankind:
his hair is thickly matted together, andﾠ gathered above his forehead into a coil;
on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
he holds a tri-ṡūla, orﾠ three-pronged trident < alsoﾠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andﾠ Regenerator;
he alsoﾠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
his attendants orﾠ servants are called Pramatha <qq.vv.>;
they are regarded as demons orﾠ supernatural beings of different kinds, andﾠ form various hosts orﾠ troops called Gaṇas;
his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andﾠ Tāntrikas, andﾠ in this connection he is fond of dancing < seeﾠ tāṇḍava> andﾠ wine-drinking;
he is alsoﾠ worshipped as a great ascetic andﾠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andﾠ all the gods, including Brahmā. andﾠ Vishṇu, by a similar scorching glance,
andﾠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
his residence orﾠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andﾠ the eight Bhairavas andﾠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
he is especially worshipped at Benares andﾠ has even more names than Vishṇu,
one thousand andﾠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andﾠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
his sons are Gaṇêṡa andﾠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orﾠ emancipation MBh. Sarvad. ;
ṡiva-liṅga L. ;
any god L. ;
a euphemistic N. of a jackal (generally ṡivā f. q.v.);
sacred writings L. ;
(in astron.) N. of the sixth month;
a post for cows (to which they are tied orﾠ for them to rub against) L. ;
bdellium L. ;
the fragrant bark of Feronia Elephantum L. ;
Marsilia Dentata L. ;
a kind of thorn-apple orﾠ = puṇḍarīka (the tree) L. ;
quicksilver L. (cf. ṡiva-bīja);
a partic. auspicious constellation L. ;
a demon who inflicts diseases Hariv. ;
= ṡukra m. kāla m. vasu m. L. ;
the swift antelope L. ;
rum, spirit distilled from molasses L. ;
buttermilk L. ;
a ruby L. ;
a peg L. ;
time L. ;
N. of a son of Medhâtithi MārkP. ;
of a son of Idhma-jihva BhP. ;
of a prince andﾠ various authors ( alsoﾠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
of a fraudulent person Kathās. ;
(du.) the god Ṡiva andﾠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
(cf. Vām. V, 2, 1);
pl. N. of a class of gods in the third Manvantara Pur. ;
of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
(ā) f. Ṡiva's wife ( alsoﾠ ṡivī) seeﾠ ṡivā below ;
(am) n. welfare, prosperity, bliss ( āya, éna orﾠ ébhis, « auspiciously, fortunately, happily, luckily» ;
ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
final emancipation L. ;
water L. ;
rock-salt L. ;
sea-salt L. ;
a kind of borax L. ;
iron L. ;
myrobolan L. ;
Tabernaemontana Coronaria L. ;
sandal L. ;
N. of a Purāṇa (= ṡiva-purāṇa orﾠ ṡaiva) Cat. ;
of the house in which the Pāṇḍavas were to be burnt MārkP. ;
of a Varsha in Plaksha-dvīpa andﾠ in Jambu-dvīpa Pur. ;
- शिवकण्ठमलिका
- शिवकर
- शिवकर्णामृत
- शिवकर्णी
- शिवकवच
- शिवकाञ्ची
- शिवकान्ता
- शिवकान्ती
- शिवकामदुघा
- शिवकारिणी
- शिवकिंकर
- शिवकीर्तन
- शिवकुण्ड
- शिवकुसुमाञ्जलि
- शिवकृष्ण
- शिवकेशादिपादान्तवर्णनस्तोत्र
- शिवकेसर
- शिवकोपमुनि
- शिवकोश
- शिवक्षेत्र
- शिवखण्ड
- शिवगङ्गा
- शिवगण
- शिवगति
- शिवगया
- शिवगायत्री
- शिवगीता
- शिवगुप्तदेव
- शिवगुरु
- शिवघर्मज
- शिवंकर
- शिवचक्र
- शिवचतुःश्लोकीव्याख्या
- शिवचतुर्दशी
- शिवचन्द्र
- शिवचम्पू
- शिवचरित्र
- शिवचित्त
- शिवजी
- शिवज्ञ
- शिवज्ञान
- शिवज्योतिर्विद्
- शिवतत्त्व
- शिवतन्त्र
- शिवतम
- शिवतर
- शिवता
- शिवताण्डव
- शिवताति
- शिवताल
- शिवतीर्थ
- शिवत्व
- शिवदण्डक
- शिवदत्त
- शिवदयालु
- शिवदयासहर्स्र
- शिवदशक
- शिवदायिन्
- शिवदारु
- शिवदास
- शिवदिश्
- शिवदीक्षा
- शिवदीन
- शिवदूतिका
- शिवदूती
- शिवदृष्टि
- शिवदेव
- शिवदैव
- शिवद्युमणिदीपिका
- शिवद्रुम
- शिवद्विष्टा
- शिवधनुर्वेद
- शिवधर्म
- शिवधातु
- शिवधार
- शिवधारिणी
- शिवध्यानपद्धति
- शिवनक्षत्रपुरुषव्रत
- शिवनक्षत्रमालिका
- शिवनाथ
- शिवनाभि
- शिवनामावली
- शिवनामाष्टोत्तरशत
- शिवनारायण
- शिवनिर्माल्यभक्षण
- शिवनिर्वाणस्तोत्र
- शिवपञ्चमुखध्यान
- शिवपञ्चवदनस्तोत्र
- शिवपञ्चाक्षरस्तोत्र
- शिवपञ्चाक्षरी

1. noun 2. intransitive verb 1. noun 2. verb - fussily
- make a fuss of [fʌs] Theater nt (inf); (= bother also) Umstände pl (inf), Aufheben(s) nt; (= lavish attention) Wirbel m (inf), Getue nt (inf)(of um) sich (unnötig) aufregen; (= get into a fuss) Umstände pl machen person nervös machen; (= pester) keine Ruhe lassen (+dat) 1. noun 2. intransitive verb